Summary by Marie-Louise Matchoudo: Following several negotiations and advocacy efforts carried out by civil society organizations, the National Assembly of Benin debated on and adopted, during its sitting of September 27, 2011, Law 2011-26 on the prevention and curbing of violence against women. In Benin, tradition has been blamed for being the favorable ground for violence against women. In the district of Ouidah, the custodians of the shrines explain the traditional values which help to refute all these accusations.
According to the Report of the 2009 survey on violence against women in Benin conducted by the Observatory of the Family, Women and Children (OFFE), Benin’s women and girls are subjected to traditional rites and practices which also amount to violence against them. The types of violence which are most frequently observed are physical, moral and psychological. It is particularly in the rural areas that this type of violence is frequent. 69 % of women said they have suffered violence at least once in their life. The most common forms of violence are insulting statements (88%) and beatings (75%). The less common ones are wrongful imprisonment (8, 5%), excision (8%), punitive marks, scarring (7%) committal to traditional and religious rites (6%).
In fact, the custodians of the shrines defend the basis of some traditional practices. An example of these is scarification and others. “Women want to adhere to some acts to show that they love their husbands to death”, says by way of example Dagbo Hounon Houna II, Supreme Spiritual Leader of Voodoo Hwendo of Ouidah. He denies the assertion that voodoo promotes violence against women. In the world of voodoo, women outnumber men. Persons and adepts in the majority cannot be persecuted, for they have a hold on power.
Apart from the custodians of the shrine who debunk the claims of violence against women, some academics such as sociologist and lecturer, Honorat Aguessy, in spite of some unacceptable cases, hold the view that tradition and voodoo have always exalted and celebrated women on account of the paramount position they have in society.
While the law has provided for punishments for those who commit violence against women, the voodoo tribunal on its part has not been silent towards them. That is why it has always acted swiftly with its own sanctions against those found guilty of non adherence to customs. The conflict in interpretation of the two systems calls for bridge building between tradition and law. Professor Bio Bigou, a former Member of Parliament and former president of the network of parliamentarians on issues of population and development, advises that this law should be made known and especially that it be translated into the national languages.
By Marie-Louise Matchoudo.
Published September 14, 2012 in Le Matin.
Read the article in French Quand la loi et traduction chassent à Ouidah.